Charlotte Alderwick (University of the West of England) ‘Schelling’s Virtues’
Raphaële Andrault (IHRIM-ENS de Lyon) ‘Life as Vegetation. Limiting cases and Theological Problems for Seventeenth-century Thinkers’
Laurens van Apeldoorn (Leiden University) and Johan Olsthoorn (KU Leuven) - ‘Self-ownership and political absolutism in Grotius, Hobbes, and Locke’
Fabrizio Baldassarri (Bar-Ilan University, Tel Aviv) ‘Early Modern Reinterpretations of the Vegetative Soul in Alchemical and Mechanical Strands. The case of René Descartes and Guy de La Brosse’
Michael Beaney (KCL/Humboldt Universität zu Berlin) and Siobhan Chapman (Liverpool) – ‘Susan Stebbing’s Role in Twentieth-Century British Philosophy’
Irene Binini (Scuola Normale Superiore) ’Syllogistic, Tense and Modality in the Dialectica of Peter Abelard’
Joshua Black (Sheffield) – ‘Peirce on Possessing Habits and Believing Propositions’
Andreas Blank (Paderborn/Bard College, Berlin) ‘Nicolaus Taurellus on Forms, Vegetative Souls and the Question of Emergence’
Ruth Boeker (UCD) – ‘Shaftesbury on Persons, Personal Identity and Character Development’
Bianca Bosman (University of Groningen) ‘Abelardian consequences: two notions of containment’
Anastasios Brenner (Université Paul-Valéry, Montpellier) - ‘History of Philosophy in Relation to Science: Émile Boutroux, Pierre Duhem and Gaston Milhaud’
Cristina Chimisso (Open University) – ‘Philosophy and history of science: Hélène Metzger on anachronism and mentalities’
Graziana Ciola (Scuola Normale Superiore, Italy) ‘Oblique Syllogisms and Oblique Inferences in the XIV century Parisian Tradition: John Buridan, Albert of Saxony and Marsilius of Inghen’
Mara-Daria Cojocaru (Munich) - A Character Study of Peirce’s Virtuous Inquirer
Sophia Connell (Cambridge) and Frederique Janssen-Lauret (Manchester) – ‘Analytic Women: Female Philosophers on Logic, Language, and Metaphysics in Cambridge 1890-1950’
Andrew Cooper (Durham) Kant's Principle of Natural History: Toward a Science of Life
Shannon Dea (Waterloo) Pragmatism From Margins to Centre
Iovan Drehe (University of Cluj-Napoca) “Dialectic and refutation in Aristotle’s Politics”
Hans Fink (Aarhus University) – ‘MacIntyre and Løgstrup on Secularization and Moral Change’
Marc Gasser-Wingate (Boston University) ‘Aristotle on Perception and Practical Wisdom’
Benoît Gide (ENS, Triangle) ‘Reid on common sense and our knowledge of God’
Avery Goldman (DePaul) – ‘Kant on Leibniz: Disentangling the Principle of Sufficient Reason from the Principle of the Identity of Indiscernibles’
Sacha Golob (KCL) Kant and the Limits of Pedagogy
Sophie Grace-Chappell (Open University) - ‘Rationality, Dependency, Vulnerability, and Mercy’
Douglas Hedley (Cambridge): Ralph Cudworth and the Problem of Ancient Theology’
Christian Hengsterman (Cambridge): ‘The Cambridge Platonists in Debate’
Daniel Herbert (Sheffield) ‘Dewey’s Rejection of Nominalism’
Sarah Hutton (York) ‘Ethics and Self-Determination in Henry More’
Catalina Hynes (National University of Tucuman) ‘Peirce and Argentina: The first translations of Peirce into Spanish’
Spencer Johnston (University of York) ‘Connexive Logic and Ex Impossible Quodlibet in Peter of Spain’
Liba Kaucka (Independent Scholar) ‘Lady Mary Shepherd on the Afterlife’
Katherina Kinzel (Vienna) – ‘Between universal history and relativism. Leopold von Ranke and Johann Gustav Droysen on the meaning of history’
Alexander Klein (California State University, Long Beach) ‘Emotion and the Web of Belief: James and Quine’
Stephanie Koerner (University of Liverpool) – ‘Seeing Anew in Wittgenstein and Bruegel, the Elder: fresh perspectives in the history of philosophy on the arts’
Nakul Krishna (Cambridge) – ‘Case Studies in Analytic Style: Iris Murdoch and Elizabeth Anscombe’
Robert Lane (University of West Georgia) - ‘Peirce’s Basic Realism and Basic Idealism’
Jessica Leech (KCL) - Stumpf and ‘True Necessity’
Catherine Legg (University of Waikato) ‘Intelligent Habits. The Ethics of Truth in Pragmatism’
Guillaume Lejeune (Université de Liège) 'Dewey’s Instrumentalism in the Light of Hegel’s Notion of Actuality'
Jacques-Louis Lantoine (ENS Lyon, Ihrim) ‘Is the common sense ignorant? Spinoza and the vulgar’s knowledge of God’
David Leech (Bristol) ‘Cudworth on Divine Love’.
Clare MacCumhaill (Durham) ‘Co-seeing and Seeing Through: Stumpf, Husserl and the foundational phenomenal relation’
Hugh MacKenzie (UCL) What is Recollection in the Meno?
Giovanni Maddalena (University of Molise) ‘The Internal Ethics of Complete Gestures’
Elisa Magrì (UCD) – ‘Habituality and Normativity: Towards a Revision of Naturalism’
Patricia Marechal (Harvard) Emotions and Practical Wisdom in Aristotle's Ethics
Chris Meyns (Utrecht University) - ‘Souls in Space’
Taichi Miura (KCL) Recollection in the Meno’s Slave Boy example and the Phaedo’s Deuteros Plous
Davide Monaco (Aberdeen) – ‘A new account of the objective-formal distinction in Spinoza’s parallelism theory’
Sasha Mudd (Southampton) ‘What good is education for Kant?’
Cecilea Mun (University of Nevada) - ‘The Problem of Intentionality and Bridging Interdisciplinary Divides’
Jörg Noller (Ludwig-Maximilians-Universität München) - ‘Practical Reason is not the Will”: Kant and Reinhold’s Dilemma’
Anna Ortín Nadal (Edinburgh) – ‘Mental activity in Descartes’ causal theory of sensory perception’
Rory Phillips (UCL) – ‘Davidson as a Conceptual Idealist’
Andrew Platt (SUNY, Stony Brook) – ‘Models of Efficient Causation in Geulincx and Clauberg’
Pablo Quintanilla (Pontificia Universidad Católica del Perú) ‘Pedro Zulen and the reception of pragmatism in Peru’
Stephen Read (University of St. Andrews) ‘Aristotle's Theory of the Assertoric Syllogism’
Francesca Rebasti (IHRIM - ENS de Lyon) Disarming the Thomistic Conscientia: Hobbes's Scientific Foundation of Moral Conscience.
Cassiano Terra Rodrigues (Pontifical Catholic University of São Paulo) ‘The reception of pragmatism in Brazil: the cases of Dewey and Peirce’
Paola Rumore (Torino) – ‘The German reception of Priestley’s materialism’
Christopher Satoor (York University, Canada) – ‘The Dynamism of Habit in Nineteenth Century France: Maine de Biran & Felix Ravaisson’s Spiritualism’
Joe Saunders (University of Leeds) ‘Kant and Schelling: Freedom in or outside of Nature’
Yafeng Shan (Durham) The Soul-Harmonia Theory and its criticism in Plato’s Phaedo (85e3-86d3, 91c7-95a3)
Laëticia Simonetta (ENS Lyon Ihrim) ‘Common sense and the knowledge of God in Buffier’s Traité des premières vérités’
Andreas Sommer (Cambridge) ‘Pragmatism, ‘Superstition’ and the Psychology of Belief: William James, Ferdinand C. S. Schiller and Psychical Research’
Johannes Steizinger (Vienna) ‘Philosophy and history from the perspective of life. Friedrich Nietzsche and Wilhelm Dilthey’
Andrew Stephenson (Humboldt University, Berlin) – ‘Kant on Knowability and A Priori Cognition as Tacit Knowledge’
Robert Stern (Sheffield) - ‘Løgstrup and MacIntyre on Natural Law’
Martin Sticker (Göttingen) ‘Moral Education and Transcendental Idealism’
Anna-Katharina Strohschneider (University of Würzburg) ‘Three Scotist Arguments against Averroes: Antonius Andreas on the Subject-Matter of Metaphysics’
Mark Textor (KCL) – ‘Stumpf against the Neo-Kantians’
Christopher Thomas (University of Aberdeen) – ‘The Materiality of Scripture and the Body of Art: Meaning and Art in the Philosophy of Spinoza’
Emily Thomas (Durham) - The Emergence of the Growing Block Theory of Time
Simon Thornton (Essex) - Rival Conceptions of the Self in MacIntyre and Løgstrup
Anna Tropia (Alexander von Humboldt Universität zu Berlin) – ‘Strategies for intellectualising the soul: the role of the anima vegetativa in Suarez’s and Arriaga’s De anima’
Neil Turnbull (Nottingham Trent) – ‘The Politics of Analysis’
Sara L. Uckelman (Durham) ‘The Syllogisms in Paul of Venice’
Matteo Vagelli (Université Paris 1 Panthéon-Sorbonne) – ‘What can Foucault teach us about the relationship between history and philosophy of science?’
Daniel Vanello (Warwick) – Emotion and Value in Sartre’s Early Philosophy
Elina Vessonen (Cambridge) - Carnap, Dewey and Languages of Valuation
Andreas Vrahimis (Cyprus) - Critical theory and the development of the analytic-continental divide
Michael Walschots (St. Andrews) – ‘Kant and Hutcheson on the Psychology of Moral Motivation’
Kirsten Walsh (University of Nottingham) - Newton’s ‘Vegetative Spirit’
Daniel Whistler (University of Liverpool) ‘Kant and Schelling on Popularity’
Niels Wildschut (Vienna) - ‘Philosophy and universal history. Reconsidering the dispute between Immanuel Kant and Johann Gottfried Herder’
Neil W. Williams (University of Sheffield) ‘Classical Pragmatism and Sentimentalism’
Rachael Wiseman (Durham) – ‘Anscombe, Foot, Midgley and Murdoch: A philosophical school?’
Charles T. Wolfe (Ghent University) - “From empiricist ‘epistemology’ to materialist ‘ontology’: Priestley’s Lockean problems”
Falk Wunderlich (Martin-Luther-Universität Halle-Wittenberg) – ‘Priestley on materialism and the essence of God’
Cristóbal Zarzar (Cambridge) ‘Epicurus on truth, perceptual content, and conflicting appearances.’
Raphaële Andrault (IHRIM-ENS de Lyon) ‘Life as Vegetation. Limiting cases and Theological Problems for Seventeenth-century Thinkers’
Laurens van Apeldoorn (Leiden University) and Johan Olsthoorn (KU Leuven) - ‘Self-ownership and political absolutism in Grotius, Hobbes, and Locke’
Fabrizio Baldassarri (Bar-Ilan University, Tel Aviv) ‘Early Modern Reinterpretations of the Vegetative Soul in Alchemical and Mechanical Strands. The case of René Descartes and Guy de La Brosse’
Michael Beaney (KCL/Humboldt Universität zu Berlin) and Siobhan Chapman (Liverpool) – ‘Susan Stebbing’s Role in Twentieth-Century British Philosophy’
Irene Binini (Scuola Normale Superiore) ’Syllogistic, Tense and Modality in the Dialectica of Peter Abelard’
Joshua Black (Sheffield) – ‘Peirce on Possessing Habits and Believing Propositions’
Andreas Blank (Paderborn/Bard College, Berlin) ‘Nicolaus Taurellus on Forms, Vegetative Souls and the Question of Emergence’
Ruth Boeker (UCD) – ‘Shaftesbury on Persons, Personal Identity and Character Development’
Bianca Bosman (University of Groningen) ‘Abelardian consequences: two notions of containment’
Anastasios Brenner (Université Paul-Valéry, Montpellier) - ‘History of Philosophy in Relation to Science: Émile Boutroux, Pierre Duhem and Gaston Milhaud’
Cristina Chimisso (Open University) – ‘Philosophy and history of science: Hélène Metzger on anachronism and mentalities’
Graziana Ciola (Scuola Normale Superiore, Italy) ‘Oblique Syllogisms and Oblique Inferences in the XIV century Parisian Tradition: John Buridan, Albert of Saxony and Marsilius of Inghen’
Mara-Daria Cojocaru (Munich) - A Character Study of Peirce’s Virtuous Inquirer
Sophia Connell (Cambridge) and Frederique Janssen-Lauret (Manchester) – ‘Analytic Women: Female Philosophers on Logic, Language, and Metaphysics in Cambridge 1890-1950’
Andrew Cooper (Durham) Kant's Principle of Natural History: Toward a Science of Life
Shannon Dea (Waterloo) Pragmatism From Margins to Centre
Iovan Drehe (University of Cluj-Napoca) “Dialectic and refutation in Aristotle’s Politics”
Hans Fink (Aarhus University) – ‘MacIntyre and Løgstrup on Secularization and Moral Change’
Marc Gasser-Wingate (Boston University) ‘Aristotle on Perception and Practical Wisdom’
Benoît Gide (ENS, Triangle) ‘Reid on common sense and our knowledge of God’
Avery Goldman (DePaul) – ‘Kant on Leibniz: Disentangling the Principle of Sufficient Reason from the Principle of the Identity of Indiscernibles’
Sacha Golob (KCL) Kant and the Limits of Pedagogy
Sophie Grace-Chappell (Open University) - ‘Rationality, Dependency, Vulnerability, and Mercy’
Douglas Hedley (Cambridge): Ralph Cudworth and the Problem of Ancient Theology’
Christian Hengsterman (Cambridge): ‘The Cambridge Platonists in Debate’
Daniel Herbert (Sheffield) ‘Dewey’s Rejection of Nominalism’
Sarah Hutton (York) ‘Ethics and Self-Determination in Henry More’
Catalina Hynes (National University of Tucuman) ‘Peirce and Argentina: The first translations of Peirce into Spanish’
Spencer Johnston (University of York) ‘Connexive Logic and Ex Impossible Quodlibet in Peter of Spain’
Liba Kaucka (Independent Scholar) ‘Lady Mary Shepherd on the Afterlife’
Katherina Kinzel (Vienna) – ‘Between universal history and relativism. Leopold von Ranke and Johann Gustav Droysen on the meaning of history’
Alexander Klein (California State University, Long Beach) ‘Emotion and the Web of Belief: James and Quine’
Stephanie Koerner (University of Liverpool) – ‘Seeing Anew in Wittgenstein and Bruegel, the Elder: fresh perspectives in the history of philosophy on the arts’
Nakul Krishna (Cambridge) – ‘Case Studies in Analytic Style: Iris Murdoch and Elizabeth Anscombe’
Robert Lane (University of West Georgia) - ‘Peirce’s Basic Realism and Basic Idealism’
Jessica Leech (KCL) - Stumpf and ‘True Necessity’
Catherine Legg (University of Waikato) ‘Intelligent Habits. The Ethics of Truth in Pragmatism’
Guillaume Lejeune (Université de Liège) 'Dewey’s Instrumentalism in the Light of Hegel’s Notion of Actuality'
Jacques-Louis Lantoine (ENS Lyon, Ihrim) ‘Is the common sense ignorant? Spinoza and the vulgar’s knowledge of God’
David Leech (Bristol) ‘Cudworth on Divine Love’.
Clare MacCumhaill (Durham) ‘Co-seeing and Seeing Through: Stumpf, Husserl and the foundational phenomenal relation’
Hugh MacKenzie (UCL) What is Recollection in the Meno?
Giovanni Maddalena (University of Molise) ‘The Internal Ethics of Complete Gestures’
Elisa Magrì (UCD) – ‘Habituality and Normativity: Towards a Revision of Naturalism’
Patricia Marechal (Harvard) Emotions and Practical Wisdom in Aristotle's Ethics
Chris Meyns (Utrecht University) - ‘Souls in Space’
Taichi Miura (KCL) Recollection in the Meno’s Slave Boy example and the Phaedo’s Deuteros Plous
Davide Monaco (Aberdeen) – ‘A new account of the objective-formal distinction in Spinoza’s parallelism theory’
Sasha Mudd (Southampton) ‘What good is education for Kant?’
Cecilea Mun (University of Nevada) - ‘The Problem of Intentionality and Bridging Interdisciplinary Divides’
Jörg Noller (Ludwig-Maximilians-Universität München) - ‘Practical Reason is not the Will”: Kant and Reinhold’s Dilemma’
Anna Ortín Nadal (Edinburgh) – ‘Mental activity in Descartes’ causal theory of sensory perception’
Rory Phillips (UCL) – ‘Davidson as a Conceptual Idealist’
Andrew Platt (SUNY, Stony Brook) – ‘Models of Efficient Causation in Geulincx and Clauberg’
Pablo Quintanilla (Pontificia Universidad Católica del Perú) ‘Pedro Zulen and the reception of pragmatism in Peru’
Stephen Read (University of St. Andrews) ‘Aristotle's Theory of the Assertoric Syllogism’
Francesca Rebasti (IHRIM - ENS de Lyon) Disarming the Thomistic Conscientia: Hobbes's Scientific Foundation of Moral Conscience.
Cassiano Terra Rodrigues (Pontifical Catholic University of São Paulo) ‘The reception of pragmatism in Brazil: the cases of Dewey and Peirce’
Paola Rumore (Torino) – ‘The German reception of Priestley’s materialism’
Christopher Satoor (York University, Canada) – ‘The Dynamism of Habit in Nineteenth Century France: Maine de Biran & Felix Ravaisson’s Spiritualism’
Joe Saunders (University of Leeds) ‘Kant and Schelling: Freedom in or outside of Nature’
Yafeng Shan (Durham) The Soul-Harmonia Theory and its criticism in Plato’s Phaedo (85e3-86d3, 91c7-95a3)
Laëticia Simonetta (ENS Lyon Ihrim) ‘Common sense and the knowledge of God in Buffier’s Traité des premières vérités’
Andreas Sommer (Cambridge) ‘Pragmatism, ‘Superstition’ and the Psychology of Belief: William James, Ferdinand C. S. Schiller and Psychical Research’
Johannes Steizinger (Vienna) ‘Philosophy and history from the perspective of life. Friedrich Nietzsche and Wilhelm Dilthey’
Andrew Stephenson (Humboldt University, Berlin) – ‘Kant on Knowability and A Priori Cognition as Tacit Knowledge’
Robert Stern (Sheffield) - ‘Løgstrup and MacIntyre on Natural Law’
Martin Sticker (Göttingen) ‘Moral Education and Transcendental Idealism’
Anna-Katharina Strohschneider (University of Würzburg) ‘Three Scotist Arguments against Averroes: Antonius Andreas on the Subject-Matter of Metaphysics’
Mark Textor (KCL) – ‘Stumpf against the Neo-Kantians’
Christopher Thomas (University of Aberdeen) – ‘The Materiality of Scripture and the Body of Art: Meaning and Art in the Philosophy of Spinoza’
Emily Thomas (Durham) - The Emergence of the Growing Block Theory of Time
Simon Thornton (Essex) - Rival Conceptions of the Self in MacIntyre and Løgstrup
Anna Tropia (Alexander von Humboldt Universität zu Berlin) – ‘Strategies for intellectualising the soul: the role of the anima vegetativa in Suarez’s and Arriaga’s De anima’
Neil Turnbull (Nottingham Trent) – ‘The Politics of Analysis’
Sara L. Uckelman (Durham) ‘The Syllogisms in Paul of Venice’
Matteo Vagelli (Université Paris 1 Panthéon-Sorbonne) – ‘What can Foucault teach us about the relationship between history and philosophy of science?’
Daniel Vanello (Warwick) – Emotion and Value in Sartre’s Early Philosophy
Elina Vessonen (Cambridge) - Carnap, Dewey and Languages of Valuation
Andreas Vrahimis (Cyprus) - Critical theory and the development of the analytic-continental divide
Michael Walschots (St. Andrews) – ‘Kant and Hutcheson on the Psychology of Moral Motivation’
Kirsten Walsh (University of Nottingham) - Newton’s ‘Vegetative Spirit’
Daniel Whistler (University of Liverpool) ‘Kant and Schelling on Popularity’
Niels Wildschut (Vienna) - ‘Philosophy and universal history. Reconsidering the dispute between Immanuel Kant and Johann Gottfried Herder’
Neil W. Williams (University of Sheffield) ‘Classical Pragmatism and Sentimentalism’
Rachael Wiseman (Durham) – ‘Anscombe, Foot, Midgley and Murdoch: A philosophical school?’
Charles T. Wolfe (Ghent University) - “From empiricist ‘epistemology’ to materialist ‘ontology’: Priestley’s Lockean problems”
Falk Wunderlich (Martin-Luther-Universität Halle-Wittenberg) – ‘Priestley on materialism and the essence of God’
Cristóbal Zarzar (Cambridge) ‘Epicurus on truth, perceptual content, and conflicting appearances.’